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HWC Group Organon aphorism §19 - §20 We finished Aphorism 19 and move on to 20. Now, as DISEASES are nothing more than ALTERATIONS IN THE STATE OF HEALTH OF THE HEALTHY INDIVIDUAL which express themselves by morbid signs, and the CURE is also only possible by a CHANGE TO THE HEALTHY CONDITION OF THE STATE OF HEALTH OF THE DISEASED INDIVIDUAL, it is very evident that MEDICINES could never cure diseases if they did not possess the power of altering man's state of health which depends on sensations and functions; indeed, that their curative power must be owing SOLELY to this power they possess of altering man's state of health. Organon aphorism §20 This spirit-like power to alter man's state of health which lies hidden in the inner nature of medicines can in itself never be discovered by us by a mere effort of reason; it is only by experience of the phenomena it displays when acting on the state of health of man that we can become clearly cognizant of it Organon aphorism §21 Now, as it is undeniable that t

HWC Group Organon aphorism §18 From this indubitable truth, that besides the totality of the symptoms, with consideration of the accompanying modalities (§5) nothing can by any means be discovered in diseases wherewith they could express their need of aid, it follows undeniably that the sum of all the symptoms and conditions in each individual case of disease must be the SOLE INDICATION, the sole guide to direct us in the choice of a remedy. Organon aphorism §5 Useful to the physician in assisting him to cure are the particulars of the most probable EXCITING CAUSE of the acute disease, as also the most significant points in the whole history of the chronic disease, to enable him to discover its FUNDAMENTAL CAUSE, which is generally due to a chronic miasm. In these investigations, the ascertainable physical constitution of the patient (especially when the disease is chronic), his moral and intellectual character, his occupation, mode of living and habits, his social and domestic relations, his age, se

HWC Group Organon aphorism §1 - §17 Today is a special program. Let's take an aerial view of the first 17 aphorisms. How does Hahnemann begin to present his theory and new way of thinking to those reading The Organon? How does he get you interested from line one? Do you want to read more? Would this be a Headliner in today's News? Actually, these ideas still make broadcast news around the internet and in politics today. ~Show #53

HWC Group Organon aphorism §18 From this indubitable truth, that besides the totality of the symptoms, with consideration of the accompanying modalities (§5) nothing can by any means be discovered in diseases wherewith they could express their need of aid, it follows undeniably that the sum of all the symptoms and conditions in each individual case of disease must be the SOLE INDICATION, the sole guide to direct us in the choice of a remedy. ~Show #52

HWC Group Organon aphorism §17 Now, as in the cure effected by the removal of the whole of the perceptible signs and symptoms of the disease the internal alternation of the vital principle to which the disease is due—consequently the whole of the disease —is at the same time removed,(10) it follows that the physician has only to remove the whole of the symptoms in order, at the same time, to abrogate and annihilate the internal change, that is to say, the morbid derangement of the vital force—consequently the totality of the disease, the DISEASE ITSELF.(11) But when the disease is annihilated, health is restored, and this is the highest, the sole aim of the physician who knows the true object of his mission, which consists not in learned-sounding prating, but in giving aid to the sick. ~Show #51

HWC Group Organon aphorism §16 Our vital force, as a spirit-like dynamis, cannot be attacked and affected by injurious influences on the healthy organism caused by the external inimical forces that disturb the harmonious play of life, otherwise than in a spirit-like (dynamic) way, and in like manner, all such morbid derangements (diseases) cannot be removed from it by the physician in any other way than by the spirit-like (dynamic(9) virtual) alternative powers of the serviceable medicines acting upon our spirit-like vital force, which perceives them through the medium of the sentient faculty of the nerves everywhere present in the organism, so that it is only by their dynamic action on the vital force that remedies are able to re-establish and do actually re-establish health and vital harmony, after the changes in the health of the patient cognizable by our senses (the totality of the symptoms) have revealed the disease TO the carefully observing and investigating physician as fully as was requsite in or

HWC Group Organon aphorism §15 The affection of the morbidly deranged, spirit-like dynamis (vital force) that animates our body in the invisible interior, and the totality of the outwardly cognizable symptoms produced by it in the organism and representing the existing malady, constitute a whole; they are one and the same. The organism is indeed the material instrument of the life, but it is not conceivable without the animation imparted to it by the instinctively perceiving and regulating dynamis, just as the vital force is not conceivable without the organism, consequently the two together constitute a unity, although in thought our mind separates this unity into two distinct conceptions for the sake of easy comprehension. ~Show #49

HWC Group Organon aphorism §13 and §14 Therefore disease (that does not come within the province of manual surgery) considered, as it is by the allopathists, as a thing separate from the living whole, from the organism and it's animating vital force, and hidden in the interior, be it of ever so subtle a character, is an absurdity, that could only be imagined by minds of a materialistic stamp, and has for thousands of years given to the prevailing system of medicine all those pernicious impulses that have made it a truly mischievous (non-healing) art. There is, in the interior of man, nothing morbid that is curable and no visible morbid alteration that is curable which does not make itself known to the accurately observing physician by means of morbid signs and symptoms—an arrangement in perfect conformity with the infinite goodness of the all-wise Preserver of human life. Show #48

We continue to review Aphorism #11 of The Organon and hope to move to Aphorism #12. Visit HWC Group to post comments Join HomeopathyWorldCommunity to participate in Live Chat Organon aphorism §11 When a person falls ill, it is only this spiritual, self-acting (automatic) vital force, everywhere present in his organism, that is primarily deranged by the dynamic influence (Materia peccans!) upon it of a morbific agent inimical to life; it is only the vital principle, deranged to such an abnormal state, that can furnish the organism with its disagreeable sensations, and incline it to the irregular processes which we call disease; for, as a power invisible in itself, and only cognizable by its effects on the organism, its morbid derangement only makes itself known by the manifestation of disease in the sensations and functions of those parts of the organism exposed to the senses of the observer and physician, that is, by MORBID SYMPTOMS, and in no other way can it make itself known.

We continue to review Aphorism #11 of The Organon and may move to Aphorism #12. There was an error made and July 5-6, 2010 shows were deleted. We will try to make those two shows available for download. Visit HWC GroupOrganon aphorism §11 When a person falls ill, it is only this spiritual, self-acting (automatic) vital force, everywhere present in his organism, that is primarily deranged by the dynamic influence (Materia peccans!) upon it of a morbific agent inimical to life; it is only the vital principle, deranged to such an abnormal state, that can furnish the organism with its disagreeable sensations, and incline it to the irregular processes which we call disease; for, as a power invisible in itself, and only cognizable by its effects on the organism, its morbid derangement only makes itself known by the manifestation of disease in the sensations and functions of those parts of the organism exposed to the senses of the observer and physician, that is, by MORBID SYMPTOMS, and in no other way can it make i

In the 4th of July spirit we'll be looking at the celebration that animates the material body - the spiritual vital force - as described in Aphorism 9. We'll continue on as far as we can go.

Back to the beginnings continued. We continue with the initial aphorisms relating to what is to be cured in disease.

Back to the beginnings continued. We continue with the initial aphorisms relating to what is to be cured in disease.

Back to the beginnings continued: We'll be reading from Aphorism 6 - note what has changed, deviations from health - and continuing on.

During this session we'll be reading Aphorisms 3, 4, 5 and 6, giving the basis for homoeopathic prescribing and the concept of obstacles to cure. This session is pre-recorded.

Today we go back to the very beginning! Aphorism 1.

This week we continue with Aphorisms 82-104 dealing with taking the case.

This week we continue with Aphorisms 82-104 dealing with taking the case.

This week we continue with Aphorisms 82-104 dealing with taking the case.

This week we continue with Aphorisms 82-104 dealing with taking the case.